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You mention the wise counsel of King Solomon, "This, too, will pass." You write that you are learning patience. You find many teachers for this. This is right. Even if the number of teachers of patience were to be multiplied in various ways and means, express to them your sincere appreciation. Without them, maybe you would not succeed in finding so many possibilities for exercising patience.

Everything needs exercise. Some kind of flint is needed to strike fire with. The impossibility of enduring something is often spoken about. Anyone not tested in patience naturally may stumble, even upon small steps. The trials by patience will always be also the textbooks of tolerance and containment. What can be more deplorable than an intolerant man who does not know how to assimilate. To contain means to understand; to understand means to forgive.

A test of sincerity is also very instructive. Sincerity is that directness which is always necessary if it is authentic. All hypocrisy is contrary to forthrightness. Right is he who truly applies himself to the foundations of good, and who impels his entire consciousness to understand these foundations in their immutable, primary completeness.

One can see how through the age's conventionality and someone's intolerance at times crept into the highest positions, and where intolerance exists, malice and condemnation could also easily be conceived. A multitude of the highest examples points out to us that the self-sacrificing spiritual toilers for humanity knew no malice, intolerance or any kind of corrupting ignorance. One should follow that path which is so beautifully depicted in the lofty images which lead humanity.

You write that you are learning patience, and having before you many examples of patience, it is easy for you to become imbued with invincible patience. How much new understanding and broadening of consciousness will be brought with patience, once established. It will not be a suffering patience, but the bright joy of containment and understanding.

You write well and warmly about your dear ones. In your letter there is no place for any censure. And this is so good, so necessary. Indeed it is necessary that no place should remain for condemnations. Attentiveness to this could attract so much good that darkness would simply be dispersed by the sparks of this benevolence. According to the ordainment the arms of Light must be borne in the right-hand and also in the left, ever ready to disperse the darkness. And where for the sake of good an achievement can be performed, courage should be always at hand in order not to retreat.

The word achievement is at times feared and even avoided for some reason. An achievement is not to be conceived of in contemporary life, thus speak the timid and wavering ones. Yet achievement for the good in full armor was ordained in all ages. There cannot be an age, a year, or even an hour, in which an achievement could be regarded as unfitting. The creative process for good is so vast that it can be achieved hourly, in all its forms. In its unbridled flow this benevolent creativeness will fill up all time, kindle all aspirations, and banish any fatigue. Noticing dark spots you will always know that "this, too, will pass." The more deeply the creative process for good is established in the heart, the easier will seem the wise counsel about any kind of darkness, "This, too, will pass."

Of course you know that it will pass eventually, but you should apply all your efforts that it may pass more speedily. One should not keep dust and rubbish in the house. From old rags harmful insects multiply. Where there is cleanliness one must not allow layers of dirt to be formed somewhere near the threshold. A threshold has great significance, and you know how to watch over it. All kinds of dwellers sit at the threshold. And there also are seated the inadmissible traders in hearts, who, with their peculiar form of patience, flatter themselves in the hope that there may come an hour also for their entrance. But let that hour not come.

Vigor is needed for everything. Check all the storehouses and approaches that could fill you with bright, young vigor. You write that you did not receive an answer from somewhere to your needed good letter. You think that summertime has deprived someone of the possibilities for action. Let us hope that this is so. But why should summertime deprive a man of energy, justice, and responsibility? Besides, could a rest be expressed in lack of thinking and in a desire to keep someone waiting? To burden someone is in itself an unworthy deed. You know of whom and of what I speak.

Give to all friends our hearty greeting. Help wherever you can. Instill vigor wherever it is possible. Be vigorous and create benevolently. And to all kinds of obstacles say with a smile, "This, too, will pass."

Tzagan Kure

June 10, 1935

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